State of WI

The state in which I live has put forth a new motto for tourism, which you see written in the title of this post. Rather than debate the indefensible basis for this motto – which has little to do with the outdoors, vacationing, lakes, or any other actual tourist activity in the state of Wisconsin – I thought we could look at this motto as it applies to the Christian life.

On the face of it, the motto is catchy, if a bit misplaced. In a state renowned for the drinking problems of its inhabitants, perhaps it is a dangerous thing to ask us to “mean it”, rather than continue just “doing it”.

What would our lives look like if we followed this motto? Is there a base in Scripture for the idea that Christians should live this way? Let’s investigate.

First, excellence in every one of our endeavors. We know – as Christians – that we should be dedicated to quality and improvement in every area of our lives. In Colossians 3:23 we read, “And whatever you do, do it heartily, as to the Lord and not to men”. This makes it clear that we do things “heartily” because we are doing it ‘for the Lord’, or, written another way, we do everything for His glory.

The word translated “heartily” here is ‘psyche’, meaning your inner self, with your whole being, mind, heart and soul. This obviates the possibility that we can do anything “half-hearted” as Christians; we do all things to His glory, with all of who we are. Note that this leaves a massive expanse of glorious difference in our approach, as each thing is done with our inner being, and we are all very different… and God intended this.

Stop for a moment and think about the import of the previous paragraph. Each thing that you do, is done to the glory of God. Just like every action you take in the presence of your children ‘trains them’, every action you take in front of God (hint: all actions) is to His glory. Either you are doing a good job of glorifying Him, or you are not. Do you think that we have this in the back of our mind all day, every day? What might our lives look like if we did? If we lived this intentionally, do you think that we might have to talk about God less because others might see Him in us a little more?

“In all things, preach Christ; and if necessary, use words” – St. Francis of Assisi

Second, the abundant life. Christ said, in John 10:10, “..I have come that they may have life, and that they may have it more abundantly”. Many pastors – TV evangelists especially – are espousing the idea that Christ is referring to temporal wealth or physical happiness here on this earth. Since the tale of the rich young ruler, most of the book of James (or John 15), and the life of King David make it clear that A) riches can be a hindrance to people in a walk of faith, B) that we will certainly see trials in this life, and C) that ‘men of God’ get discouraged and can become profoundly unhappy. So, what then did Christ mean by the word, “abundant”?

The word translated as “abundant” here is the Greek word ‘perissos’ which translates elsewhere as “excellent”, “in abundance”, “excess”. It is the word used to mean, “We took until we could take no more, and we have yet more”. In surrounding verses we see that Christ is speaking about sheep, and their shepherd. Some historical context is also helpful here. At night, shepherds would herd several flocks into a rock-walled enclosure, and they – the shepherds – would lay and sleep in the opening through which the sheep came. They were – quite literally – the “gate” where the sheep came in and out. In the morning, a shepherd would stand at the gate and call for his sheep, and because they knew his voice, they would come out and go with the shepherd to the pasture of choice that day. This knowledge of history gives a tangible and real face to the story Christ is relating to his disciples.

So, what then does Christ mean by His words? He is not speaking of the life that the sheep have, a temporal existence, heartbeat, and so on because each of the people to whom He was speaking was already alive. Christ was speaking about a life “in Him”, a life beyond what we know here, eternally but also spiritually here and now. Essentially Christ was saying, “I will take the life you have now and increase its meaning and depth boundlessly, giving you purpose here (glorify God) and the knowledge that you are living for me. The abundant life is a spiritual life lived to the glory of God.

So, we live the abundant life with all our heart, mind, and soul as Christians. That sure sounds like, “Live Like You Mean It”, right? The one thing that we’re missing is the concept that we can all do this and look very different doing it, and we can still be squarely within the intent of God. We dislike this concept as a church, we want a homogenous environment where everyone looks similar and is serving in a similar way. Christ’s disciples didn’t look like that and God hasn’t created us like that. We all look radically different, living different lives, and yet we live for Him. Get over it.

Recently my wife and I attended a meeting of Christian bikers, and someone in the group was cautioning against “appearing” a certain way to ‘bikers’. My dear wife – unable to keep silent any longer – made the perfect point, and that was, “Look; don’t appear to be anything! Be who you are. If you don’t know who that is, figure it out and then be that. Anyone living life “like they mean it” – hardcore biker or otherwise – will sniff out a phony faster than anything else, and your witness to that person will be immediately ineffective. Figure out who you are, what the unique personality is that God gave you; figure out where that intersects with His general will for us to live a life ‘set apart’ and to bring the gospel to all nations, and then live that, “like you mean it”. If even a small percentage of Christians were to live this way, we would see a world changed for the Lord in a single generation. Change the world for Christ, but do this through a life lived with intent, to the fullest, in His joy.

Live it folks, and be joyful when others live it, even if they don’t do it your way. Let me know if your “joy” in the Lord increases?

P.S. Read verse 16 in John 10 and let me know how many churches there are in God’s view? How should we act as a body in light of this?

Technorati Tags: body, christ, church, genuine, honest, individual, rebel

Country Church

Yep, sure do. At least that’s the answer I give when a Christian asks me the question. I will sidestep the arguments around what “a church” means, if “home churches” are ‘okay’ or not, and if “mega-churches” have the Spirit at all, and focus on the idea that Christians need to meet with, lean on, and support other believers.

Another question I get is, “If I don’t go to church can I be saved”? This question is usually asked because people don’t want to associate with Christians, or just don’t like other people very much at all. Of course, we can do exactly nothing to move us even one iota closer to salvation, church or no church. We are asked to associate with other believers though, and we’re told to like it! Don’t believe me? Check out John 13:35 and let me know what you think?

So, we will love one another when we follow Christ. If He loves us, and we love Him, then we will love His family. What is the earthly church if it isn’t the family of believers? It stands to reason that if you love people, that you will want to be with them some of the time. It seems impossible – to me – that a person could say “yes” to Christ, but “no” to His church.

Let’s examine some of the analogies that describe the church in Scripture:

• The church is a building and Christ is the foundation. Who could say “yes” to the foundation and “no” to the building that sits on it?
• The church is His bride. Who can say “yes” to the groom and “no” to the bride?
• The church is His body. Who can say “yes” to the head, then “no” to the body?

To love the Lord is to love His church. One final point on ‘church attendance’ is this; when Saul was persecuting the church (arresting Christians), the Lord appeared to him in a blinding light and asked, “Saul, Saul, why are you persecuting me?” Rejecting the church is rejecting Christ just as logically as persecuting the church is persecuting Christ.

So, what does this all mean practically? It means to stop projecting the weaknesses of believers onto Christ as an excuse for non-attendance. It means to stop rationalizing your reasons for staying home on Sunday (or Saturday). It means to cast off the earthly reasons why you might not want to go, and realize that – as believers – we come together with the local body on a regular basis, and we love them. (Again, I won’t go into the rare occurrences like, “I live on an island and there are four other people here”. Meet with the four then and if they aren’t Christians, witness to them.) I am talking to the other 99% of believers who – with varying frequency – use the weaknesses of other believers to rationalize church non-attendance. Stop it, just stop it.

If your excuses sound pale and hollow here on earth, what do you think they will sound like in an infinitely large space in front of the throne at the end of time?

Technorati Tags: christ, church, church attendance